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I learned in Korea that I would never again, in my life, abdicate
To somebody else my right and my ability to decide who the enemy is
Got back from Korea, I was so mad at what I'd seen and done
I wasn't sure I could ever live in the country again
I got on the freight trains up in Everett, north of
Seattle, and kinda cruised the country for two years
Making up songs, but I was drunk most
Of the time and forgot most of those
I'd heard that there was a house in Salt Lake City by
The Roper Yards, at the Denver, Rio Grande and Western
Where there was a clothing barrel and free food
So I, I got off the train there, I was headed for Salt Lake anyway
I found that house, but right where they said it was, but most
Of all I found this, this wiry old man, sixty-nine years old
Tough as nails, heart of gold, fellow by the name of Ammon Hennacy
Anybody know that name, Ammon Hennacy?
One of Dorothy Day's people, the Catholic Workers
During the thirties, they started houses of hospitality
All over the country, there are about eighty of them now
Ammon Hennacy was one of those, he'd come west to start this
House I'd found called the Joe Hill House of Hospitality
Ammon Hennacy was a Catholic anarchist pacifist draft
Dodger of two world wars tax refuser vegetarian one-
Man revolution in America, I think that about covers it
He was pure hell, first thing he did was he said, after he got to
Know me, he said "You know you love the country, that you love it
You come in and out of town on these trains, singing songs about
Different places and beautiful people, you know you love the
Country, you just can't stand the government, get it straight"
He quoted Mark Twain to me, "Loyalty to the country
Always, loyalty to the government when it deserves
It" (get it straight, get-get it straight)
It was an essential distinction I had been neglecting
And then he had to reach out and, and grapple with the
Violence, but he did that with all the people around him
Second World War vets, you know, on medical disabilities and
All drunk up, the house was filled with violence, which Ammon
As a pacifist, dealt with, every moment, every day of his life
He said "You've got to be a pacifist", I said "Why?", he said "
It'll save your life", and my behavior was very violent then
I said "What is it?", he said "Well, I can't give you a book by
Gandhi, you wouldn't understand it, I can't give you a list of rules
That if you sign it you're a pacifist", he said, uh, "You look at it
Like booze, you know alcoholism will kill somebody, until they
Finally get the courage to sit in a circle of people like
That and put their hand up in the air and say 'Hi, my
Name's Utah, I'm an alcoholic', and then you can begin
To deal with the behavior, see, you can, and have the people
Uh, define it for you, whose lives you've destroyed"
He said, "It's the same with, with violence, you know, an alcoholic
They could be dry for twenty years, they're never gonna sit in
That circle and put their hand up and say 'Well, I'm not alcoholic
Anymore', no, they're still gonna put their hand up and say 'Hi
My name's Utah, I'm an alcoholic', it's the same with violence
You gotta be able to put your hand in the air and acknowledge your
Capacity for violence and then deal with the behavior and have the
People whose lives you've messed with define that behavior for you
You see, and it's not gonna go away, you're gonna be dealing with
It every moment and every situation for the rest of your life"
I said "Okay, I'll try that"
And Ammon said "It's not enough", I said "
Oh", I said, I said "Oh", I said "Oh"
He said "You were born a white man in mid-twentieth century
Industrial America, you came into the world armed to the teeth
With an arsenal of weapons, the weapons of privilege, racial
Privilege, sexual privilege, economic privilege, you wanna be
A pacifist, it's not just giving up guns and knives and, and
Clubs and fists and angry words, but giving up the weapons of
Privilege and going into the world completely disarmed, try that"
That old man has been gone now twenty years and I'm still
At it, but I figure if there's a worthwhile struggle in
My own life, that, that's probably the one, think about it
I'd always wanted to write a song for that old man
He never wanted one about him, he was that way, but
Something mulched up out of his thought, his anarchist
Thought, anarch-anarchist in the best sense of the word
Oh, so many times he stood up in front of Federal District Judge
Ritter, that old fart, and he'd be picked up for picketing
Illegally, and he never pled innocent or guilty, he pled anarchy
And Ritter'd say "What's an anarchist, Hennacy?"
, And Ammon would say "Why, an anarchist is anybody
Who doesn't need a cop to tell him what to do"
Kind of a fundamentalist anarchist, huh?
And Ritter'd say "But Ammon, you broke the law, what about that?"
And Ammon'd say "Ah, judge, your damn laws, the good people don't
Need 'em and the bad people don't obey 'em, so what use are they?"
Anarchy
Anarchy
Well, I lived there for eight years and I watched him, mainly
Watched him, and I discovered watching him that anarchy is not
A noun but an adjective, it describes the tension between moral
Autonomy and political authority, especially in the area of
Combinations, whether they're going to be voluntary or coercive
The most destructive, coercive
Combinations are arrived at through force
Like Ammon said, "Force is the weapon of the weak"
Anarchy
Anarchy
Anarchy
The weapon of the weak
Anybody know that name, Ammon Hennacy?